Tuesday, February 22, 2022

 External Frames of Reference




Wednesday, September 2, 2020


Chris McWilliams -

Painter / Comic & Concept Art

Friday, November 22, 2019

CG-Inktober #5-7! Sketch for Jon Malin's "GODLIKE - THE ROMULUS SAGA", & Sketches for Irene Strychalski's "FIENDISH" - Ragna / Okto





Thursday, October 17, 2019

Update

"Rise" - 8 x 13
Cover for RISE, 2006 -- http://alizahava.com/store.html




Spiralsupward Online
12.1.19

More images to be added soon.




[outpost3.jpg]


Currently showing at Art Upstairs in Phoenicia~

Thanks for all the support and positive feedback on the New Directions exhibition at Barrett House -- check Kathaleen Murray's write-up in the October arts column of the Poughkeepsie Journal for details.







LE Art Cards Available
9.5.08



2.5"x3.5", or 64x89mm
.

Vellum cardstock










Wednesday, June 21, 2017

In Absentia

 


All the stars are dead

We're living in the museum of the universe

staring at pictures of things from our past

shimmering memories

of a long extinct cosmos


But if a memory

is the size and shape of everything in the universe

is it not, then, still the universe?

And if we're too far apart

to agree on the meaning of the word 'now'

Is time, then, not irrelevant to what exists

and what does not?

To what is alive and what is dead?


The other side of the mountain does not cease to be

when we leave it

and the next range is not born

only when it comes into view

The Apache and the Iroquois

who have no word for time,

- only distance -

knew this.

Why dont we?


Ripples in the pond

do not forget the pebble being thrown

by taking so long

to reach the shore


~ So then ~

Perhaps love,

when separated by distance,

is like that

When you finally receive the words

it will be a postcard

far from home

but not separated from being

simply for having arrived too late



.McW

Wednesday, November 27, 2013

"What do you mean there’s no such place as Further South Dakota?!"


Loved this so much, I had to make a map.

Based on an actual quiz given to British people, It’s Thanksgiving So We Asked Brits To Label The United States — We’re So Sorry, America.  

I love how the Midwest is just one big interchangeable blob. No worries- Mid-westerners feel the same way.

(Click to expand)



Thursday, January 12, 2012

Dungeons & Discourse


Dresden Codak, Arin Diaz, a dated "Wordwang" reference, and my review:









Wednesday, March 31, 2010

MOOOOO-chos Gracias


The infamous MOOOOO-chos Gracias cow. Skip had 5000 of these made for Teacher's Discovery in 2001, they say 'Mooo-chos gracias' in his voice. Its pretty much my favorite thing ever.



Saturday, February 27, 2010

Cover Art for "My Dog Lala", by Roman Kent  

Paperback – January 1, 2012

https://www.amazon.com/My-Dog-Lala-Roman-Kent/dp/075600540X



How can today's kids even perceive genocide
and the fact that it continues today?  This book
is simply the story of a boy and his dog, Lala, in
the Lodz ghetto Poland, and how Lala was taken
from him. A true Holocaust memoir, and
heartwarming story, through the eyes of a young
boy - with lessons of tragedy and hope! Includes
illustrations and photographs. 2006, 48 pages,
5 x 7 inches, elementary school / middle school.
Paperback




Thursday, January 14, 2010

...





Twenty-ten.

Feeling retrospective. Thinking about 'age brackets', and whether there is something radically strange and disjuncted about being in one's 30s and not deeply entrenched in breadwinning and child rearing.

Cultural literacy forces us to live a life of constant comparison. I have a romanticized vision of what 30-something life should be, based on the 80's television show of the same name. Mel Harris gently sways to the stereo with her nine-month old daughter in her arms, turning to Ken Olin who watches her from the doorway, a soft-focus, slow zoom, life-affirming Hallmark moment concluding 14 episodes of existential anxiety attacks. Despite long afternoons hiding out in the darkroom drinking beer and listening to the Phillies games, despite being the life of the party but lately finding fewer parties and less things funny, despite his marriage being under strain, despite being overwhelmed by feelings he's never had to deal with before, despite all of his doubts surrounding displacement and entrenchment and fatherhood and growing old, he finds perspective in that final scene, as she smiles back at him, and whispers, "I think she likes Van Morrison."

God. We ruthlessly mocked that show in High School, while our english teacher, a Volvo-driving, NPR quoting, Timothy Busfield lookalike said, "Its captures life at that age so perfectly...you'll see."

We rolled our eyes, not knowing it had implanted a fiction of what life is supposed to be. I wondered if I could ever be in a position to grapple with those "mature" issues -- as if HAVING the issues was somehow heroic. While distancing myself from the idealization of middle class well-adjusted 30somethingdom that television portrayed, I still saw the bittersweet significance of it all, all the triumphs and failures and post-20's minutia that go into fashioning a new sense of home. Not for the show itself, but the innate sense that this WAS a bridge I would have to cross eventually, that life after 30 was a pill that we would all have to swallow, and that it wasn't about silly yuppies and their angst-ridden melodramas, but simply about the fear of growing up, no matter how old you are, and knowing enough about life to be totally confused by it.

I remember a quote from one of the actors on Charlie Rose or one of those talk shows, in which he characterized the central theme as "owning up to certain realities, not necessarily the compromise of principles, but rather the recognition that many of our notions of the future were idealizations and can't be lived in the world."

Once that's in place, its all a bit easier. So much of our retrospection and uncertainty about who we were then and who we're supposed to be now is chimerical, based on such unrealistic archetypes. Growing into ourselves takes as long as it takes, and its hard enough without the added pressure of "hitting the marks" that society gives us. A friend going toe-to-toe with single motherhood once told me, "It is way more important to figure out how to be happy being you than to figure out how to be happy being your age. Fuck numbers. Sometimes I am pissed that I didn't get my perfect ""thirtysomething" life, but I got this one, and have to do what I can with it."

I do relate to feeling displaced and disjuncted. Most days I feel like I'm secretly still a teenager. But I also felt so much older than my age, when I was a teen. My birthdays have always involved me wondering what the heck the deal was about. In the longterm. And about the choices I've made, and will make. I sort of did things in reverse. And now, from this vantage, I know there's nothing inherently noble about all that stuff I saw on 80's television, or funny, or even particularly interesting, and that we weren't the first generation to face such endeavors, and ultimately its about people, not ages.

I'm perfectly content to feel lost in uncharted territory, even if its the territory we're supposed to know best. And if I was a thirty-something english teacher, earnestly advising my students that the sitcom of our lives is all about waiting for a feeling of well-adjustment that never comes, I'd probably expect them not to laugh.




“Everything’s amazing & nobody’s happy.”



https://youtu.be/nUBtKNzoKZ4


Very funny clip.

Lewis CK opens up a great avenue of discussion into why technology will never be enough, a cartoon version of a more serious argument that we become an ungrateful, unhappy society, blind to progress.

While my computer was down (for several weeks), I had occasion to reflect on why technology makes us so neurotic. About virtuality and computer addiction. The constant checking. Its not just computers, but the "message/communication" addiction. Email and social media and blogs and dozens of sites that are constantly updated. The "possibility." What if somebody walked out to their mailbox 50 times a day? That's what email does. And if we lose our connections, we lose our day to day lifeline to an increasingly virtual world. Perhaps, in some measure, technology is a reflection of mind’s nature to be somewhere else.

Failing to connect is *literally* the problem, in terms of why "no is happy." We are becoming increasingly isolated and spending the majority of our time interacting with the world through a screen, rather than we are actual experience. The real secret of our success as a species is our social behavior, and our intelligence tied to the ability to remember all these complex social interactions which gave us an edge....yet people are being pushed into virtual ways to seek the communal, rather than more personal immediate levels...chat rooms and emails and TV. So the theory is that our society is deconstructing our tribal/communal roots because we're immersed in electronic techno-boredom and reward-driven activities and have no time for that type of investment. Its like the old joke, "We have the tools, we've just lost the handle."

A lot of the "bad stuff" were seeing culturally may be part of that. When you suppress a certain part of human nature, it must come out somehow. Like a balloon; you push in one side, it squooshes out the other. We're suppressing and neglecting our communal nature, and its the most powerful part of our humanity. The more you reinforce individualism, the more you get individualism fragmenting into various groups where its "WE" against the others. That's a natural human and primate behavior. As a result, the social infrastructure is crumbling. "No one is happy" because we're losing the balance in a speed-of-light culture that is totally amazing, yet so divorced from any organic real non-processed life. Compounding the issue, we're pushing ourselves to speeds beyond which it appears we were designed to live. McLuhanites have been expounding the polemic for years. We're all living somewhere between distraction and frenzy, and at the end of the day, all we can remember are our commutes and weather outside.

Technology is not the real enemy, however.  If advances were being used properly, people would not have to work more than a few hours a day, which is possible with the technology available today. If this technology was not used for war and wasteful activities, people could work three or four hours a day and earn enough to take care of any needs. So it would be a world where people have more time for music and art and literature and just living in a human way with others.

In the pre-internet age of the papernet, The Angry Thoreauian zine espoused neo-luddite views about living at the speed of light and information overload in our drive-through "give me more and give it to me faster" culture; Their focus was to study neurobiology and think more carefully about how our culture is evolving. This is a much better alternative to de-industrializing, or relocating to Walden Pond. I believe technology need not be an alienating factor in modern life, and the web2.0 paradigm need not be a "disconnect" if used properly -- as a social media tool that aids us in our instinctual ability to to form extended kinships, work together and live in communities, and have a more caring, integrated society. We need to reunite the tribe. The global village. 

Quoting Richard Linklater, "Whatever you do, don’t be bored, this is absolutely the most exciting time we could have possibly hoped to be alive. And things are just starting.”




Thursday, December 31, 2009

"Chongos" - Backstory Pg. 1-3

 

Wednesday, December 30, 2009

DC / Vertigo Comics - JLA, The Witching

 A few panels from freelance DC work, circa 2006.  JLA #12










1 COMMENT:

  1. EXCELLENT IN BOTH ITS IMAGERY & IMAGINATION !!!!!!!

    ReplyDelete

Monday, December 28, 2009

Sehnsucht (The Bull and the Scorpion)


Sehnsucht

"The Bull and Scorpion"

.

. We've traveled so far but the stars are the same We together witness a story written in sand of Taurean steps resolute & recurring bowed head silent horns pointing ever toward the horizon unconcerned with the uncertainty of far away things

We've traveled so far yet the stars are the same I called for their wisdom, and they laughed I know the secret signature of your soul, they said You were made for this journey stitch by stitch, as a glove is made for a hand

Your hide, having met the scorpions lash thick as two planks a placidly obstinate disregard for many unnameable somethings unfinished or imperfect save one

But beware, they said you flounder here where is the non-earthly land you call your home? Saudade and Sehnsucht are not your guides though you may name them such Like thieves, their trick is not to trade but to take things away

Abandon the secret you cannot hide beneath your hide and cannot tell within your tale for what you remember will turn out itself to be a remembering Beware, Beware.

Indeed you have traveled far but the stars are not the same, they further confessed. These dumb idols will break the heart of you, their worshiper. They are the scent of a flower you have not found the echo of a tune you have not heard the memory of a country you have not visited and though you have written your steps across a desert chased us down many paths the secret of those not taken are forever veiled in beautiful promise. A kindness in an unfulfilled world that these inconsolable secrets should shine like stars

How, then have we traveled so far, and the stars are still the same? And they, with no need for something other than the present care not for pain of absence And we, precious jewels and unwritten wills indulging in the unknown are the Moon’s special dignities exalted and fallen longing for we know not what heedless of cold council and time's arrow Only the seasons know when to begin when to continue and when to end And we know nothing but each other and a few German words


-McW

Sunday, December 27, 2009

From The Past


Portrait 
11 x 17
(~2012)

Pencil 
Colored pencil 
Charcoal
Gouache
Ink
White Ink

Only surviving image of this.  The original may still exist somewhere.  



 

Sunday, November 1, 2009

#NetmeetingSuicide

"Meaningful! In a meaningless sort of way." -Arin Dutta




Circa 2001. A birthday present for an IRC friend,
who called the internet 'L'Inequietante extase' in a
prescient declaration of post-modern loneliness.


Goodnight!







Tuesday, October 20, 2009

Nanopaint



















The nanopaint thread:

(cont.)

 Chromoluminarism or Divisionism, carries with it some interesting implications beyond the realm of "smart-paint."

The premise is that nano-pigments are operating along the lines of the strictest definitions of pointalism, in which small distinct points of primary colors create the impression of a wide selection of secondary and intermediate colors. However, as with Shrodinger's Cat and the necessity of an "observer" to collapse the waveform, the color "mixing" phenomena cannot take place without an observer to reconcile a given chromatic arrangement -- An example of graphic art as allegory to reality emerging from disparate points, macrocosm emerging from microcosm.

In this sense, the nanopigments would become avatars of a mathematical QM consciousness in order to operate effectively within this model, and we may see how untenable a universe invoking hypertopgraphy on quantum levels might quickly become -- to quantify the vast amount of information necessary to act in knowing accordance with the universe at large. Perhaps this is the bugaboo of modern physics, the grand unified theory that Einstein spent his final years pursuing. "As above, so below" may work in esoteric teachings, but break down on the chalkboards of Princeton. While certain theories of interconnectedness indicate a gossamer thread of possibility, we'll never know the answer.

At present, everything works fine when broken down to simple, isolated components. As with Divisionism in the context of this model, the technique involves breaking color into its basic elements, painting in very small and regular dots. Simple, replete. A blue dot, for instance, doesn't know its performing "Sunday Afternoon on the Island of La Grande Jatte" -- Its simply doing "blue." Similarly, if all the electrons in our bodies knew they were enacting personhood, rather than simply going about their business, it would become quite a quantum argument. (Comparable in scale to lunch with Richard Dawkins and 10 trillion QM consciousness guys.)

So, if we live in a universe comprised of particles which presumably care not what tiny qualitative pigment of relevance they add to the bigger picture, the question arises: What if our constituent particles contained knowledge of the grand design, and worse yet, accountability for manifesting it? And what if something as stupid as "nanopaint" became a model for how it works?

If the premise is correct -- in this respect -- we can surmise the primary obstacle would be the "choreography," as Photoshop commands its army of pixels, for instance. No intercommunication required, just a higher-mind. (A benevolent dictatorship versus a cooperative collective?)

There's also the problem of the nano-revolution... when nanopaint reaches a critical mass of information about the universe they create by virtue of their own existence, and start demanding artistic freedom.

This could get messy.


-Chris


Monday, October 19, 2009

"The Secret"

________________________________________________________

http://whatisthesecret.tv/

We finally saw "The Secret," a new film from the makers of "What The Bleep Do We Know" about the "Intention-Manifestation" model of spooky metaphysics. Supposedly "The Secret" has been used by the most powerful people throughout history, using the laws of attraction as a visualization tool to attract unlimited abundance into their lives...

The film invites skepticism, but at the very least purveys a beautiful message -- well-rendered by the
speakers and thought provoking. And I do believe that the way we view ourselves, and the world, to some extent becomes a self-fulfilling prophecy. "Whether you think you can or think you cant, either way you're right." Its metaphysics 101, and the implications go far beyond banishing depression, financial scarcity, or relationship troubles -- as anyone who's ever seriously looked into Kantian epistemology or neurolinguistic programming can tell you. The idea of language determining reality is very old and not so far fetched. It really IS metaphysical; the meaning of words, the meaning of the things we say. "In the beginning was the word, and the word was made flesh." The things that you say, if you say them enough times, they do somehow shape reality -- or they shape people's beliefs, and then people start acting according to their beliefs, and reality shifts. ( i.e. President Bush, and his signing statements. But anyway. ) Point being, how you phrase your mantras is emphasized as being somehow important. Operating under the assumption that language defines how we think, and how we think defines how we view the universe, and how we view the universe comes back to The Anthropic Principle -- Things are as they are because WE are -- which is about as subjective as you can get. And somehow that makes it all work. 

However, there are different schools of thought on this. I'd want to take a post-
wittgenstein look at realism and mind and try and unweave the rainbow, but I don't know enough about late modern philosophy to do so within the traditional - Cartesian - theory of mind, and I don't think anyone ever really found an adequate bridge between subject and external world, least of all a cadre of Gurdieff scholars turned filmmakers who are apparently cashing in on some kind of marriage between ontology and a post-millennial sense of entitlement within the contemporary zeitgeist...and whom, I suspect, could previously be found hosting an 'I Can Do It!' seminar at their local Holiday Inn.

Perhaps its
literally the language they're using that makes them suspect -- Such as their description of the aforementioned "intention-manifestation model," which essentially states "Your goal is an effect to be achieved, and your task is to identify and then create the cause that will produce the desired effect, thereby achieving your goal." ((( gee-whiz... ))) Didn't Captain Jean Luc Picard pretty much sum that up already, when he points to the stars, and says "Make it so?"

By the end of the hour, the viewer is left with an impression halfway between a "Million Dollar Experiment" meeting and a Scientology propaganda film. Their infomercial-
esque presentation fosters cynicism, and seems to indulge in a lot of pseudo-scientific posturing and "What-the-Bleep-Do-We-Know" style testimonials from guerrilla ontologists and zenhead physicists, presented in a factual documentary-style format to facilitate and encourage the purposeful messing with your brain for hopefully positive results. However, for all their erudite sophistry, they can't make that club upside the head known as "Objective Truth" go away via wishful thinking. Facts do not cease to exist because they are ignored. Anyone who tells you otherwise is indeed trying to sell you something.

However, I should qualify the above comments by stating -- at its root -- I really do believe in this stuff. And I strive to incorporate the fundamental aspects of this belief into everyday life. I think its more than just a tool to "create whatever you want." Its the power of hope. The power of our minds to manifest our realities, the context in which we frame our thoughts to actualize them through an unwavering focus on what we desire, and a steadfast faith that we can eventually realize it. To quote Anatole France, "To accomplish great things, we must not only act, but also dream; not only plan, but also believe."

That's the real Secret.


More information here:

http://www.stevepavlina.com/blog/2006/05/the-secret/

My favorite line was, "If you don’t have any positive friends, then watch the movie alone to learn how to manifest some friends."

Sorry, I laughed.



.....



Further discussion with Keven
Shnaper (http://www.extrememedium.com)



Hey Chris,

On the topic itself: I've gone through all these arguments (and a bunch more) in great detail and have come out the other side. And on the other side, the words and arguments simply don't matter. I am very much with Wiittgenstein on the subject. Most of what passes for metaphysical philosophy is simply word games, doublespeak and bullshit.

I try to keep things simple. And clear. And real. And I rarely trust anyone or any institution to provide that clarity for me.
Everybody's in their own little helicopter of perception circling (what their faulty radar indicates might be) truth, from a thousand feet through smudged goggles in heavy cloud cover. And an institution (like The Media for instance) is just a place where a bunch of helicopters hover under the same tax sheild.

Truth is a weasel word. THE weasel word, to my mind, meaning anything from Fact to Belief. Truth is a word that has led many many lives astray. As far as I'm concerned, as a word, Truth should be entirely restricted to the realms of math and science. The belief in the existence of an Existential Truth is both a faith and a chimera, and is purely a confusion of language. A pointless
excercise in epistemology as an escape from life. (Not that reality doesn't exist, but that the word "existential" is just as slippery a word as truth. Useless, misleading and ultimately destructive to mental clarity. The proper understaning of life, is leading it. There is no conceptual understanding of life. No icon or word or paragraph apprehends the reality of life. That is all just the use of language as a talisman against reality, and the fear, wonder, and
awe thereof.)

I think the past century's phenomenal success in bringing Scientific Theory to bear on reality, has completely routed most philosophical systems from the halls of serious thought. That includes, to my mind, most political theories, most art theories, all social theories, religions, spiritual movements, and on and on, up to and including all the pseudo-scientific
horsehockey about free-will arising from quantum uncertainties, (The secret rationale of "The Secret" no doubt). The last gasp of philsophical sense, to my mind, came from Popper, who's idea about Falsifiability is all that needs to be said concerning rational discussions about religion and spirituality, pseudo science, and the like. Popper saw the writing on the wall. Philosophy is dead. Long live a moral and effective Science.

There are only three real life philosophies anyhow, as I see it. Living in the past, living in the present and living in the future. Living in the past is not the best option because its not really life, it is only interior -- Best left to those who are unable to live physically anymore. And living in the present, without heed for consequences, quickly results in disaster. And living in the future can be a true fool's errand if the hoped-for future doesn't come. And in the meantime the present can be awful while waiting for Heaven on Earth.

Turns out the philosophy of people who don't think about philosophy (the only people who are trustworthy on the subject, in my opinion) tends to be a admixture of the three philosophies listed above. (they live it though, they don't think it) Slightly less "Categorical Imperative" than "Hedonistic Calculus", with an eye towards learning from the past, without living in it. Some
plans for the future, with the best possible moment to moment living manageable. God, if it works to get you through the night. If not, not. You stick your foot in and shake it all about. And that's what its all about.

On some of your other points:

The following phrase relates to a lot of the content of your email is:
The Realist Position has No Vision.

On language leading the linguist:
Yes, I agree that how one characterizes reality often influences how one thinks about it, and subsequently how one acts in it and responds to it. That is why clarity of thought is so important. And clarity of thought can only stem from clarity of perception. Which is why language should be viewed with great suspicion, because it often gets in the way of accurate perception. Language is mostly a selling tool.

The anthropic principal is only relevant at micro and macroscopic scales, quanta and cosmology. It is a question in science because there are limits to the degree of falsifiability possible at the horizon limits of perception.

Since science has an aura of integrity, the anthropic principal, a very
scientificky kinda phrase which has recently dipped its toe in the pretentious wing of the mainstream, will be improperly applied to life-size matters by pretenders and salesmen, who, as usual, are trying to sell you something.

This is not to say that intellectual constructs such as presented in "The Secret" are not fun or useful. Just that all the baroque language being funneled into the matter is an act of dishonesty,
cluelessness or both. "Have a vision and work toward it step by step," is all that need be said. Nothing mystical or metaphysical about it. No extra words required. No footnotes. No references to the arcane or esoteric. To Gurdieff or Kant or Einstein or Carnegie or Elmo.

This is also not to say that the universe isn't made up of vibrating energy threads tangling into matter. But that view is through a different looking glass than our eyes. And our eyes are what get us through the day.

The act of thinking about the process of acting, is in fact the main impediment to acting. The solution to the inability to act is to act. If fear of consequence is the problem, the response is, "The only thing we have to fear, is fear itself". (Unless you're allergic to peanuts, in which case you should fear peanuts. But you know what I mean).

These are not circular arguments. Because they are not arguments. Arguments assume absolute truth at the end of the linguistic journey. These phrases are exhortations. Exhortations are calls to make truth yourself. Thinking about acting is the circular thing, unless one breaks the circle and acts. (Which would make the circle a spiral, natch?)

I am all for
Pre-Visualization. But in a step by step by step way. Not in the "Be-the-ball" kind of way, which is just nonsense. To pre-visualize means just what it says.

And of course true
pre-visualization takes serious brain power and knowledge of the world. Otherwise we're just talking basic daydreaming, which is really what most people do when the have the time.

But daydreaming to me is a nicer past-time than the vast amount of time some folk spend "seeking" truth. Watching a seeker seek is like watching a dog with mange scratch himself to death.

"The Seeker" quickly becomes over-trained in the act of seeking, and then seeking itself becomes the point, possibly subconsciously, of their life. There's a longing for
transcendance (caused however) that leads down all sorts of nonsensical roads (Though the solace found therein may be real) and down into all sorts of texts that fail the simplest Wittgensteinian Bullshit protocols.

And then that longing for
transcendance leads to considerations of epistemology, which I consider a hugely problematic field of thought that leads nowhere except to a shorter lifespan through wasted time.

Its that damn weasel word Truth again, getting folks all worked up. As a wise man said, truth is at the end of a circle. (Mr. Hubbard of the
Roycrofters, I believe)

I think the only metaphysics worth a damn is the workings of the imagination.

And it takes a manipulation of physics to make the imagination concrete.

Which leads us back to science. Or, dare I say it, Art.

That is all.
kev

http://www.extrememedium.com/kev/Quasi-essays.html

Thursday, May 7, 2009

Sketchbook Sunday / Postscript to a Midnight (Detail)

(Click to Expand)



 

Flyer / Sekanjabin / ~2014




Sunday, May 3, 2009

Sketchbook Sunday / Frazetta Study

 


Sketchbook Sunday / Some Fall-inspired photoshop scribblin.'

"Pareidolia" - A psychological phenomenon wherein the mind perceives a familiar pattern of something (animals, faces, or objects in cloud formations) where none actually exists.  In my sphere, face pareidolia, the illusion of seeing a facial structure in an everyday objects, may have progressed to the level of an actual medical condition, and worse yet, I often feel compelled to connect the dots.